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Vitrine Narcissique"Beaucoup parler de soi peut aussi être un moyen de se cacher" Nietzsche. November 22 Matt and attribution of intentions to particles. http://www.youtube.com/watch?v=ImY9Xw-af_o&watch_response Hi again Matt, I think in this video you get at the core issue that distinguish your ideas from mainstream sciences. Even if your argument seems to imply that your infroming yourself from the recent sciences, in fact, I believe you're returning to an antique mythological paradigm by metaphorically anthropomorphizing particules since you're refering to intentionnal causality as explanations for natural phenomenon. 3 Things : 1-Attribution of intentions can be viewed as the results of an evolved Theory of Mind (or Folk Psychology) faculty of our brain that impute mental states to middle-size non-mecanical moving objects for predicting their behaviors. 2- The history of science since Antiquity is grossly the story of remplacing explanations that refers to intentional causality (e.g. Zeus's anger caused the thunderstorm, God's will explain the multitude of species) by neo-mecanical(dynamical)explanations. For me the paradigm shift you're advocating do result from a will to increase our understanding of life but a reactionary obstination motivate by the fact that phenomenological consciouness is not yet explainded by science. Yes, our world is full of intentionnality (attributed by us) but this phenomenal counsciousness is an evolved functions that regulate behavior for optimizing inclusive fitnees not a a-perspectival truth-seeking faculty. 3- You support this weird reactionnary move by saying that modern quantum physics is not Newton physics. But quantum physics is in no way attributing intentions to particules, quite the contrary, quantum physic is actually named quantum MECANICS. Furthermore, I believe these quantum effects that motivate your attribution of intentionnality to particules are happening mainly to level of organisation of the scale of nanometers. (Yes, there are exceptions when we reach extremely low or high level of energy e.g. superconductivit or superfluidity) So, I believe that dynamical systems are still pertinent for explaining interractions happening at the level of organism, or at the level of neurons. For the moment, I don't know any kinds of molecular or neurological account of the dynamics of the brain that need to refer to some nano-level quantum effect ( I believe Penrose theory of counciouness is not a well accepted view). Again, most of brain scientists view the brain as a dynamical system. November 02 Evo-Devohttp://scienceblogs.com/pharyngula/2006/07/evolution_of_hormone_signaling.php
Diversity itself creates opportunities for specializationThe Modular theory of mind proposed by evolutionary psychology holds that human brains (and, by extention, behavioral and mental traits) are composed of a number of specialized, domain-specific adaptations. That is, the brain is essentially a "Swiss Army knife", with specific tools designed by evolution to cope with specific problems. Theoretically and empirically, there are very good reasons for this. 1. The specificity of environmental problems in the environment of evolutionary adaptedness.( Devrait pas plutôt dire que : Diversity itself creates opportunities for specialization ?) 2. Successful behavioral/mental adaptation requires facultative responses. 3. The neurophysiology of human mental and behavior traits appears to be quite specific. Modularity is not to be confused with a lack of a factor of general intelligence.
Modèle explicatif de la variation des comportements incluant les interractions causales entre les différents niveaux d'organisations Many of you have heard of the Ultimatum Game: The ultimatum game is an experimental economics game in which two parties interact anonymously and only once, so reciprocation is not an issue. The first player proposes how to divide a sum of money with the second party. If the second player rejects this division, neither gets anything. If the second accepts, the first gets his demand and the second gets the rest. In theory a "rational" player should accept whatever is offered when there isn't a repeated iteration. Reality is different. From The Economist: ...Those results recorded, Dr Burnham took saliva samples from all the students and compared the testosterone levels assessed from those samples with decisions made in the one-round game. What does this tell us? That physiological variables which are under biological (and ultimately genetic) control can affect the typical behavior a given individual exhibits, and, that that behavior can vary despite the same inputs across the population. There isn't any one H. economicus, there are many different ways humans interact and their propensity for a particular strategy might be conditional upon biological parameters. But of course this doesn't mean that a given individual practices a fixed strategy even for the same inputs over time, just as strategies are mixed throughout the population so they are often mixed over time for any given individual. There is both population level and temporal variation which must be taken into account here; the flat uniform world of older economic imaginations were painted in shades of gray despite the multi-colored nature of reality. Additionally, as I have noted before, even genetically close groups which are culturally distinct can exhibit wildly different modal responses to these various experimental economic games. This suggests that variation is not just extant on the biological level (e.g., tracking testosterone variation within the population), but also on the cultural level as the social parameters shift and reshape the landscape of gene-environment interaction. In other words, the behavioral economic biases can be likened to norms of response of particular genotypes in various cultural environments. Though the median value may shift, the distribution remains the same (e.g., if a particular individual is high testosterone it is likely that their response to the ultimatum game in one iteration will always lay at one end of the distribution across cultures though the range and shape of the distributions may vary quite a bit). Reality is complex. I'm alluding here to the interaction of genetic parameters with various cultural norms. Additionally, the current work in relation to various small scale societies where the "nominal" sums offered by economists is non-trivial implies that analogical reasoning plays a strong role in determining how the typical individual will respond. It seems that most peoples don't conceive of utility maximization, they simply resort to analogies with transactions in their conventional life which can be mapped onto the games they are being forced to play. So there are innate parameters that result in a central tendency as well as variation, but there are also cultural parameters which modulate the range and constrain the scale, and, these often express themselves general intelligence operating through analogical (as opposed to deductive) reasoning. This turns rationality into a whole new beast altogether, not only is it bounded, it is nearly eviscerated as we understand it. But why this variation in the first place? First, I am implying that the conditional responses that an individual gives has an expectation which is determined in large part by their genetic inheritance. Imagine for example that the ratio of "aggressive" to "passive" responses in a given game that an individual gives over time as a ratio, and that this ratio is placed upon a graph. I suspect that in many cases you would generate some sort of normal distribution (you might have to transform it though). There would be a median modal ratio; there would be those rare players who engage in "fixed" strategies where they were invariant. In this way you can re-conceptualize the behaviors documented in experimental economics as continuous quantitative traits. We know from population genetic theory that such traits have not been subject to powerful directional selection for long periods of time. Otherwise, the underlying genetic variation would have been exhausted as one behavioral morph comes to dominate the population of strategies (the range of basal testosterone should be very small and predominantly environmental/non-heritable). The reality of polymorphism might imply that the "rationality landscape" (to borrow a term) is characterized by multiple optima. Balancing selective forces such as frequency dependence and environmental variation might also result perpetuation of the mix. Layered on top of this evolutionary biological level is the flux of cultural inputs which serves as the background environment in which the predispositions develop into lifelong typical strategies. We've come a long way from reciprocal altruism. Diversité des variations individuelles causée par diversité des pression sélectiveCertainly there are plenty of human universals. But there are plenty of non-universals. We are familiar with the Red Queen hypothesis in relation to our immune systems. This model arose in large part because of the necessity for constant evolution in the forever war with parasites. If humans are a cultural animal par excellence for whom the flexibility of their behavioral toolkit is essential, should it surprise us if frequency dependent evolutionary dynamics result in a large number of morphs constantly cycling? Perhaps H. sapiens is the Environment of evolutionary adaptedness of H. sapiens ? October 29 David Fitzpatrick - Plasticité cérébrale - Dévelopement visuelIn order to determine whether moving visual stimuli were sufficient to induce the emergence of direction-selective responses, the animals were exposed to two "training" stimuli consisting of grating patterns which drifted back and forth across the visual field perpendicular to the orientation of the grating in opposite directions. These stimuli were presented to the ferrets for 5 seconds at a time, with intervals of 10 seconds, for a period of 20 minutes. Subsequently, the activity of primary visual cortical neurons was observed whilst these stimuli were presented again. For the first 8-10 hours of visual stimulation after
this motion training, no changes were observed in the functional
properties of visual cortical neurons. Most neurons were highly
responsive to the orientation of the stimuli, but their selectivity to
the direction in which the stimuli moved was very weak. Later on, small
groups of cells with a preference for one of the two training stimuli
began to emerge. With time, these responses progressively increased, so
that each group became highly tuned to one or the other training
stimuli (see above figure). The number of neurons selective for each
orientation was also found to increase with time. To test whether it was the motion of the training stimuli that induced these changes in activity, the researchers flashed identical gratings in the ferrets' visual fields for brief periods of time. This "flash training" elicited responses in the same cortical neurons, but the responses did not increase with time. Gratings which moved in eight directions that differed from those in the training elicited little response or none at all. This confirmed that the observed emergence of orientation selectivity was indeed due to exposure to the training stimuli. Closer examination of the responses of individual pyramidal neurons in layer 2/3 of the cortex revealed that the preferred direction of motion of each changed over time, so that it became more like the preferences of its neighbours. Prior to training, most of the cells exhibited uncertain or moderate orientation preferences. Upon presentation of the training stimuli, however, the responses of most neurons became more certain, and the neurons segregated into small domains with a preference for one direction or the other. Other interesting functional changes were also observed. Some neurons maintained their initial moderate preference for one direction of movement and later increased their response to it, while others reversed their orientation preference during training. If, for example, a neuron was surrounded by cells with a preference for the opposite direction, it was likely to reverse its own preference so that it matched that of its neighbours. On the other hand, a neuron surrounded by others with the same preference was unlikely to change its own preference during training. This suggests that the functinal grouping of neurons occurs because of some kind of interaction between neighbouring cells during motion training. October 24 Developmental modularity vs Evolutionnary modularityPrécis of Neuroconstructivism: How the Brain Constructs CognitionAnother important implication is the central role of developmental trajectories in the interpretation of adult cognition. There is no teleology involved in development; mature, normative cognition is an outcome of development, not a pre-specified target (Thomas & Karmiloff-Smith 2003). October 22 Matt et la teleologie I agree we are not in a newtonian universe anymore, but in a dynamical
universe. By reintroducing the aristotelian final causality as
teleology you are still in a essentialist world view, were things have
internal purpose. We should reduce the phenomena of teleology not as a
internal finality but as the result of fractal or dynamical constraints
that give rise to attractors. The funny thing is that this dynamical systems frame of analysis is
offering us the mathematical tools for reducing functionnal
neuroscience to physics by general dynamical process like
self-organization. I'm really encouraging everyone to read the
Scholarpedia article on "Self-organization" to get a grip on how these
circular causal process EXPLAIN AWAY the teleology or final causality
that Matt want to reintroduce. You should google that : "Three Fallacies of Teleology" and read the little blog article. My level of english is just too poor to continue the debate, but I believe you're attributing goal-directed behavior to things that are not goal-directed. October 18 Les hommmes sont faits les uns pour les autres. Instruis-les ou supporte-les.Marc-Aurèle, Livre VIII. September 20 Theory of concepts
“Conceptual semantics – the language of thought – must be distinct from language itself, or we would have nothing to go on when we debate what our words mean.” Pinker, The stuff of thought, p.4
That's where I differ with Pinker too. Two identical utterances can have different meaning whitout having to posit anything else then the neurological history of each words. September 19 Assignation de fonction suite à une lésion - Distinction entre role cognitif et travail cogntif (cognitive working)http://talkingbrains.blogspot.com/2008/01/semantics-and-brain-more-on-atl-as-hub.html Suppose the evidence does pan out that the ATL is critically involved in the semantic deficits found in semantic dementia. Can we conclude that the architecture in the bottom panel of the above figure is correct? Not necessarily, as pointed out in our class by Mary Louise Kean. Just because a single region is implicated in some function, doesn't mean that computationally that region as a whole performs a single computation function. For example, it could be that the ATL contains parallel circuits (convergence zones, say) each performing a similar integrative function but across their own idiosyncratic domains. The parallel circuits in the basal ganglia are a model for this kind of architecture. ----- As far as modularity goes, there is some. You can predict what kind of deficits a person will have based on where an injury occurs. The problem comes from assuming that this is where the processing of that particular thing is done. To use computers as an analogy - I can't help it - if we cut the power cord on a compter it stops adding numbers together. Thus addition takes place in the power cord. September 14 Neil Stephenson on metaphysicshttp://www.reason.com/news/show/36481.html "One could argue that people like Leibniz and the others were able to come up with some good ideas because they weren't afraid to think metaphysically. In those days, metaphysics was still a respected discipline and considered as worthwhile as mathematics. It got the stuffing kicked out of it through much of the 20th century and became a byword for mystical, obscurantist thinking, but in recent decades it has been rehabilitated somewhat. At bottom, anyone who asks questions like "Why does the universe seem to obey laws?" or "Why does mathematics work so well in modeling the physical universe?" is engaging in metaphysics. People like Newton and Leibniz were as well-equipped for this kind of thinking as anyone today, and so it is interesting to read and think about their metaphysics. Seventeenth-century chemistry may have been rudimentary, and of only historical interest today, but 17th-century philosophy is highly developed and still interesting to read." January 26 Learning At first, I believed I had learn to control the impact of my emotions
on my actions and decisions, like a wall of rationality, but it turn out into apathy. I was also
convince that everything is relative, like a wall of indifference, but I found out that it's only
relative to me. So it's no more a question of controling my feeling or
not but a question of showing it or not. January 22 Similarité : pattern ou coïncidence ? http://www.oftwominds.com/blogfeb06/naz-dow.html 1937 = 2008 ? January 15 Dancing MemeLa mémétique est une idée avancée en 1976 par Richard Dawkins. Il spéculait alors que la transmission génétique pouvait servir d'analogie utile pour expliquer la transmission culturelle. Il suffit de postuler l'existence d' unité d'information se reproduisant, les "mêmes", et l'existence de contraintes sélectives à la reproduction différentielle de ces "mêmes". Plus un "même" est adapté, plus il se répandrait de tête en tête. Voici un exemple interressant de "même". Vous rappelez vous du vidéo "Where the Hell is Matt?" ? Voilà pour vous aidez : http://www.youtube.com/watch?v=bNF_P281Uu4 Et bien, l'idée à fait du chemin. Matt Longer (http://www.youtube.com/profile?user=dipsetmuthafucka), un Ontarien mélomane de Hamilton, adapte le concept et se déhanche, depuis maintenant 8 mois, à chaque jour à un nouvel endroit dans le monde sur l'air d'une nouvelle chanson : http://www.youtube.com/watch?v=UbrmiSjJl0k D'autres exemples : http://www.youtube.com/watch?v=O2n_3oq3iHo&feature=user http://www.youtube.com/watch?v=nD7RxFxzZlc http://www.youtube.com/watch?v=k4f6dgy4j_M Et le "même" se reproduit ailleurs : http://www.youtube.com/watch?v=ip7pLG_zmRM En ce qui me concerne, je suis définitivement contaminé. Qui est partant ? January 08 Conscience phénoménale = cognition évoluée + apprentissage + culture ?Ponty stress something interresting about the unifying EGO : I see is work as an attempt to unify the 3 levels of consciousness/language, I was talking about (science,creativity and phenomenology) in a framework of culture and the historic and dialectic evolution of this culture. What it mean, for me, is that the EGO, is the evolved nervous system, in interraction whit the environnement, but precisely, in interraction with our evolving culture. So we may have an account of an embodied/situated/extended/evolved cognition but we still do not have a precise account of an emb/sit/ex/ev cultural evolution. And that what I think we should head on. Think about it, the virtuous hermeneutical circle of a 1st person account of science and a 3rd person account of conscience only make sense on a framework of cultural evolution, at least on the basis of a progression of ideas/beliefs/knowledge. Conscious experience = evolved cognition + learning mecanisms + culture ?January 02 Science et expérience phénoménalehttp://www.youtube.com/watch?v=Jbe6WrufAqw What if being irreducible to objective mecanism do not mean being inexplicable ? I can explain how Jo died even if the meaning of his dead is not reducible to biological mecanisms. In this sense I can't reduce the meaning-qualia of the death of Joe to neurology but I can explain it. What that means is that explication is not everything, it's not the qualia. And in this sense, I agree that experiencing faith is more then explaining how you experience faith. But I prefer the necessary incomplete doubt of science then the conceptual truth of faith. I prefer going beyond my intuitive experience. I wanna confront my concept of the wold with new external information (visual and linguistic) instead of limiting my scope to my internal information, my own conceptual and phenomenal intuition. January 01 Naturalisme et expérience conscienteEn réponse à Matt et Charles Taylor : http://www.youtube.com/watch?v=XttVwRLjA1Y November 28 Answer to our lost Matthttp://ca.youtube.com/watch?v=lznhU4PfNWc&watch_response Since 1950, with Quine, it's well accepted by philosopher that language is constitutive of what we call "nature" but that this "nature" also constrain our language. Both are interconnected. Quine even considered that scientific entity are fondamentally no more different then Greek god. But since we all know that science is not giving an objective story of reality, because there`s no absolute picture of nothing. We have to choose a point a view ! We have to choose what we considered to be the best myth. As a pragmatist, I prefer science. I prefer the myth of science because it's the more efficient myth I know. By that I mean that it offer a better predictability of the future event base on some initials present conditions. But as a 21st century scientist I question the world not in a dualistic way, I'm past Descartes, I consciously know that I have bias. And my quest is to establish a scientific theory of these bias, ans we are as a community of believers in the myth of science acheving some progress. (see situated cogntion (Varela), ecological (Gibson) and developpemental (Hirchfield) psychology) In short, the point a wanna make is that Gregory Bateson saw back in the 70s what you are seeing now, that the alliance of our contemplative and technologycal epystemology is going to destroy our species. But that point CAN be adress and resolve by adding more science. Imagination and mysticism is not the answer because cognitive science and naturalism are starting to explain why we think the way we are thinking ! Science can see it's own bias and try to limit the consequence. We do not need to find another way to resolve the problem of technology, we need better science, science who understand that we are an embodied biological organism situated in a cultural environnement who understand that logic, rationality, language and explanation are product of a brain that have been naturally selected to produce certain type of representation because in a certain environnement it have help us to survive. Science that understand that nowaday those cognitive predisposition that have evolve no longer give us the better chance at surviving because our environnement have drasticly change.(See evolutionnary psychology) That science exist, it is emerging, the notion that our capacity to tell the story of our existence is constrain and limit by the interraction of our central nervous system and our environnement is nowaday a scientific problem that I believe will lead to solution. No need at all to fall into the mysticism litterature. I choose pragmaticaly that scientific litterature need more empiricaly based rationalisation. The problem is not our knowledge it's how we act upon it. Edit 12 décembre : C'est Merleau-Ponty qui serait pas content de ma dernière phrase, comment concilier une éthique distinguant l'action et la connaissance et une épistémologie unifiant la connaissance et l'action ? November 08 Dieu : logiquement possible mais empiriquement improbableThe possibility that an improbable intentionnal designer is responsible for my improbable existence is improbable cause our brains have probably evolve to assume intentionnality to explain thing we don't understand. Today, Youtube's dead.Consumers flew from tv to get original and stimulating content, corporate media need these costumers so they're going after them we're the're hiding, costumers will then flew from youtube to get original and stimulating content and corporate media will still pursue them. There's no problem at all in that, we must only assure that the fleeing part will always be possible. That's our liberty, to choose to watch something else, and corporate media can't control that (even if they are trying hard as hell to influence you). Watch something else ! November 01 "Slavers throwing overboard the Dead and Dying - Typhon coming on" de Joseph M. W. TurnerL'Enfer. Un brasier sur mer, Des vagues de sang Où les cadavres s'empilent en voguant. FragileD'un peu d'indifférence Le rire cassant Reflète sa propre incompréhension Son sourire moque Sa triste condescendance D'un petit regard vide. September 11 "Goodbye lover" (4/10)Initialement, j'avais l'intention, pour ma première critique de film, de traiter de "Sling Blade", je ne sais pas ce qui m'a pris de choisir à la place"Goodbye Lover". Peut-être est-il plus facile de critiquer la médiocrité ; Sling Blade attendra. L'échec majeur de ce film est sa tentative d'allier une comédie à une histoire de meurtre. On assiste en définitive ni à une bonne comédie, ni à un bon thriller. Cette incapacité, que j'attribue à Roland Joffé (qui a pourtant réalisé "City of Joy" !), à choisir le ton du film s'observe pleinement dans la mauvaise performance d'ensemble des acteurs qui ne réussissent pas à harmoniser leurs niveaux de jeu. On a d'un côté, Ellen Desgeneres, Ray McKinnon et Mary-Louise Parker qui sur-jouent intentionnelement leur personnage, ne pouvant (vu la pauvreté du scénario) prendre leur rôle au premier degré, et de l'autre on a Ben Johnson fesant du mieux qu'il peut et prenant son rôle de victime au sérieux. Patricia Arquette se retrouve ainsi prise à sautiller maladroitement de la femme fatale manipulatrice à la blonde idiote. Considérant qu'elle est le personnage principal du film vous pouvez vous imaginer le douloureux résultat. La présentation des personnages est toutefois efficace, mais le scénario ne tient pas la route plus le récit évolue. Rebondissements invraisemblables par-dessus rebondissements invraisemblables, et il y en a plusieurs croyez-moi, ce film perd rapidement sa crédibilité. En fait, l'unique raison pour laquelle j'ai accordé la note élevée de 4/10 à ce navet est la présence plus que surprenante de Vincent Gallo, en chef de gang/tueurs à gage, qui nous offre une scène de mort en règle. |
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